Wednesday, 31 May 2023

Bhavesh Joshi Superhero: How Vikramaditya Motwane’s overlooked gem became an entire generation’s favourite cult film

 

It feels like Bhavesh Joshi Superhero has been around forever, but it was actually just released in 2018. This is probably because of the pandemic; our sense of time has been recalibrated, after all. But the fact that the film has continued to fuel lively online chatter is perhaps also down to the cult that has organically grown around it in these last five years. It comes up all the time; whenever director Vikramaditya Motwane has a major new release — which he often does — or when people are discussing the biggest box office flops of the last decade, or even when they’re tut-tutting about films that deserved better.

Of course, conversations like this have only increased in the post-pandemic era, when audiences are more likely to wait for movies to hit streaming. And this leads to an uncomfortable situation where some people try to convince you that films like An Action Hero and Bhediya technically belong to the same category as Bhavesh Joshi — big-budget genre movies that were overlooked in cinemas, but warrant a reappraisal when they hit the internet. But that couldn’t be further from the truth, because both those films are terrible. Although it’s likely that the same audience behaviour resulted in its box office failure — like most others, I watched it on Netflix the first time — it’s also true that Bhavesh Joshi always had the makings of a cult hit.

Unlike the Krrish movies, it didn’t offer star-driven masala entertainment. Bhavesh Joshi was a relatively grounded affair, inspired more by the DC films than the Marvel Cinematic Universe. This is something that Harsh Varrdhan Kapoor’s Siku even references at one point. The movie also tips its hat to Christopher Nolan’s The Dark Knight, Tim Burton’s Batman, and even Roman Polanski’s Chinatown. But thematically, it has more in common with Salim-Javed’s streak of socio-political hits than anything else.

It tells the story of Siku, a man trapped in the millennial malaise, looking for meaning as he stumbles ahead in life. After spending his youth playing get-up with his stoner buddies and busting local miscreants, Siku does the ‘responsible’ adult thing and gets a job, while his friend — the titular Bhavesh — continues his idealistic crusade against corruption. Siku’s evolution is communicated in a wonderful time-lapse montage of sorts, with the Mumbai skyline evolving rapidly in the background, establishing both Siku and the city as the film’s two protagonists. But when Bhavesh is doxxed, lynched, and eventually murdered for his vigilante activities, Siku is struck by a crisis of conscience. He takes over the mantle of ‘Bhavesh Joshi’, and vows to bring the corrupt cops responsible for his friend’s death to justice.

I remember that the movie was released just a couple of months prior to another vigilante film, the utterly unwatchable John Abraham-starrer Satyameva Jayate — a movie that pretends it’s some kind of anti-hero thriller, but is actually just about a serial killer who burns corrupt cops to death. The release of these two movies within the span of two months perfectly captured the dichotomy of Bollywood, and kind of predicted where the industry was headed. In a matter of years, there would be room for only one kind of movie in cinemas. And Bhavesh Joshi’s failure proved that the writing was on the wall.

The film opens in 2011, and rather unironically suggests that Anna Hazare cultivated an ‘ummeed ka mahaul’ in the country with his large-scale protests against corruption. Of course, we know now that this movement probably opened the door for the rise of the BJP. But it’s unclear if Bhavesh Joshi is willing to examine this. The movie doesn’t even begin to tackle national issues; in fact, the scale is refreshingly hyper-local, and that’s a big part of its charm. The primary villain is a mid-level ‘mantri’ played by the late Nishikant Kamat, who is revealed to be in cahoots with a gangster named Patil. Together, they’re involved in a water-related scam that Bhavesh had exposed before his murder.

Kapoor’s Siku wears his decency like a burden. Perhaps the film’s most effective stretch is when he tries to get a passport through legal channels, and is repeatedly made to visit his local police station for verification checks. After Siku’s second or third trip to the station, you begin to understand why his documents aren’t being processed before he does. Siku has refused to pay the cops the compulsory bribe, purely out of respect for his late friend’s memory. But left with no other option, that’s exactly what he is forced to do. It’s a deft piece of writing that offers relatable drama — everybody has been through this — but it also transforms Siku from a reluctant hero into somebody that we, as an audience, can see ourselves rooting for. He’s one of us, after all.

On paper, what Siku is trying to do is nothing short of lunacy — he trains in martial arts, crafts his own costume, and even builds a motorbike. But films like this hinge almost exclusively on the characters more than their quests. Which is why the centrepiece action scene in Bhavesh Joshi works on more than one level. It’s thrillingly staged — a part of me is convinced Matt Reeves might have checked it out for The Batman — but it also functions just as well as a character-driven piece of drama. Scenes like this perfectly encapsulate the unique charms of this film, which remains, even five years down the road, just as relevant as it was when it first came out. It is indisputable proof that blockbuster openings and huge promotional campaigns are worthless if the ‘product’ that they’re servicing will be forgotten before you can say ‘Bhavesh Joshi Superhero’.

Post Credits Scene is a column in which we dissect new releases every week, with particular focus on context, craft, and characters. Because there’s always something to fixate about once the dust has settled.

https://mvslim.com/members/vitocrockett/profile/
https://www.proarti.fr/account/twilachoi
https://bootsnipp.com/fullscreen/8qnzK
https://careers.astro.org/profile/structural-adhesive-glue/1789878/
https://careers.aacn.org/profile/know-the-different-purpose-of-using-structural-adhesive-glue/1789878/
https://careers.nsbe.org/profile/adhesive-glue/1789878/

BJP’s Bhupender Yadav writes: What the Sengol represents

 

A sacred Sengol was given to former Prime Minister Jawaharlal Nehru by a Shaivite Mutt from Tamil Nadu to symbolise India’s freedom in 1947. From 1947 to 2023, it remained in oblivion because Congress remained indifferent to its significance. This indifference was born of an ignorance of the true meaning of Hind Swaraj, or self-rule, on the part of the party. It stemmed from a lack of understanding of Bharat.

On May 28, Prime Minister Narendra Modi accorded the Sengol its rightful place. From now on, it will remain in India’s new Parliament, reminding incumbent governments of their duty to govern with righteousness. In India’s Amrit Kaal, it will also serve as a symbol that connects India’s ancient traditions with modernity.

The completion of the Modi government’s nine years in office are marked by this connection. The PM has ensured the modern is rooted in the ancient. New India has thus been a resurgent India, adopting technology with traditions. In May 2014, when PM Modi entered Parliament with a massive mandate, he bowed and let his forehead touch the steps — a uniquely Indian way of showing respect and reverence. Years of colonial rule and leaders and governments in the grip of Western ideas and ideologies had made respect for Indian traditions a matter of shame. A large section began to see India from the Western lens, which perceived the country’s traditions as a sign of backwardness.

In just over nine years, the citizens of New India wear the traditions of ancient India on their sleeves. This is because Indian traditions, way of life and philosophy were embraced by the Modi government. From offering prayers at Kedarnath and Badrinath temples, to building the Kashi Vishwanath corridor, PM Modi’s participation in each event has sent out the message that India is proud of its cultural and civilisational heritage.

In 2022, PM Modi attended the 553rd Prakash Utsav of Shri Guru Nanak Dev Ji and said the “direction that we received from Gurbani is tradition, faith as well as a vision of developed India”. This wasn’t an isolated event. Since 2014, PM Modi has been part of Prakash Parvs of Sikh Gurus. The Modi government opened the Kartarpur Corridor so that pilgrims could have unhindered access to religious sites in Pakistan.

India’s rich heritage of Buddhism too found pride of place under the Modi government with the Buddhist pilgrimage circuit being developed and promoted. PM Modi addressed the World Islamic Sufi Conference in 2016. He has made regular efforts to showcase Indian Islamic art and culture before the global community as part of which he took former Japanese Prime Minister Shinzo Abe to the Sidi Saiyyed Mosque in Ahmedabad. He gifted a replica of the Cheraman Masjid to the Saudi king Salman bin Abdulaziz in 2016.

A sizable chunk of tourism in India has always been related to religion, but it is now that we have begun harnessing its full potential by focusing on tourism with trade. As one of the world’s oldest surviving cities, Kashi today is thriving. The city now has improved roads, waste management and power connections. In 2022, the tourist footfall in Kashi stood at a whopping Rs 7.3 crore. As a result, when Varanasi hosted its own investors’ summit, the tourism sector alone attracted investment proposals worth Rs 11,500 crore.

PM Modi has also demonstrated an allegiance to Indian traditions when on foreign soil. His water-only fast during his address at the UN General Assembly in 2014, speaking to 19,000 supporters and government officials at the Madison Square Garden and consuming only warm water at his White House dinner reception demonstrated his unwavering principles and the pride he holds in Indian cultural beliefs. As a ripple effect, since 2014, Indians have been vocal about their cultural mores and are not shying away from practising them in public.

PM Modi has had special focus on the promotion of tribal art and culture. The thought again isn’t just using these art forms as props but to create a market for traditional art forms. From gifting Rajasthan’s Koftgiri craft work to Rogan paintings of Gujarat, Gond paintings of Madhya Pradesh, and Dokra art pieces crafted by artists in Chhattisgarh, to foreign dignitaries, PM Modi has created awareness about these art forms.

He has been concertedly trying to raise the pitch for “Vocal for Local” and “Local for Global” as a means for Atmanirbharta.

The clarion call for an Atmanibhar Bharat, which found its genesis in the Covid pandemic, is one of the finest examples of tapping resurgent India’s potential and prowess.

But Atmanirbharta is not merely an economic idea. India has historically been a centre for innovation and intellectual accomplishment. Be it governance, spiritual thinking, education or industry, India was a hub of innovations and wisdom. But colonisation and invasions disrupted this civilisational progression. Even when the British left India, a large section of Indians continued to think and behave like the benign subjects of a crown. Our educational framework contributed towards the perpetuation of this mindset.

Atmanirbharta and the National Education Policy, 2020, are now acting as the key to reinstiling pride, rekindling Indic thoughts and reinvigorating creative enterprise. These policies are together expanding the room for debates, discussions and dissent — all in the moral realm of democratic societies.

Indians today are becoming conscious buyers. They are asking if what they are buying is “Made in India”. This is not just a change of consumer behaviour. But a sign that Indians have regained faith in Indianness. This has been achieved with nine years of unwavering commitment from the Modi government to ensure an Indian Renaissance. The Sengol being given its rightful place in Parliament is a sign that India is on course to get its rightful place on the world stage.

The writer is Union Cabinet Minister for Environment, Forest and Climate Change; and Labour and Employment

https://www.feedsfloor.com/profile/jaimejolly
https://blagovest.cofe.ru/forums/user/rodgeryoung/
https://dailybusiness.seesaa.net/article/491358171.html
http://mohammedalston.orgfree.com/
https://illustrious-safe-custard.glitch.me/
https://ivanrodsado.simdif.com/

Bhavesh Joshi Superhero: How Vikramaditya Motwane’s overlooked gem became an entire generation’s favourite cult film

  It feels like Bhavesh Joshi Superhero has been around forever, but it was actually just released in 2018. This is probably because of the ...